
Edna Romero
Taos

Edna Romero was born into Santa Clara Pueblo in 1936, the the first of eight children of Rose and Michael Naranjo. Edna grew up at Santa Clara but when she was 18, the whole family moved to Taos Pueblo where her father became the shepherd of a small congregation of Taos Indians. In their years there, they supplemented their meager income by making pottery to sell. The most accessible clay for them was micaceous, so they worked with that in natural colors and in black. Rose made and polished the pots while Michael carved and fired them. All the kids learned how to make pottery, too, but Edna went to Baylor University and earned her degree in Education.
While her siblings, Nora Naranjo-Morse, Rina Swentzell, Tito Naranjo, Michael Naranjo, Tessie Naranjo, and Jody Folwell all made names for themselves in the world of art, Edna worked as a teacher, principal and consultant for the Bureau of Indian Affairs at schools in San Ildefonso, San Juan and Taos Pueblos before she retired in 1991.
She said she always marveled at how creative her siblings were until 1984, when her mother put a lump of clay in her hands and said, "Get started." Once she began, pottery making turned into a family enterprise with her husband and sons digging and processing clay for her. Then she'd make her pots on the kitchen table and everyone would help with the firing. Eventually, all her daughters and granddaughters were making pottery, too. While everyone appreciates the money they earn from producing pottery, they also see it as therapy and as a continuation of their people's traditions.
Edna's pieces have won First Place and Best of Division ribbons at the Santa Fe Indian Market. She was named "Best Traditiional Potter" one year at the Eight Northern Indian Pueblos Arts & Crafts Show.
Photo of Edna Romero courtesy of Duane Anderson, All That Glitters, 1999.
100 West San Francisco Street, Santa Fe, New Mexico 87501
(505) 986-1234 - www.andreafisherpottery.com - All Rights Reserved

Taos Pueblo

North House, Taos Pueblo
Today's Taos Pueblo consists of two main structures, both of which are counted among the oldest continuously inhabited structures in the United States. The location straddles the Rio Pueblo de Taos (also known as Red Willow Creek), whose headwaters rise in the nearby Sangre de Cristo Mountains. The pueblo was designated a National Historic Landmark in 1960 and was designated a UNESCO World Heritage Site in 1992.
The native language of Taos Pueblo is Northern Tiwa, a member of the Tanoan family of languages. It has been suggested that Northern Tiwa developed when late-arriving Tewa migrants passed across the already-overcrowded Tewa Basin around 1300 CE, and entered into the Pot Creek area to merge with the Tanoans already there.
The "precursor" pueblo to Taos was a pueblo now known as Pot Creek Pueblo. At its height, Pot Creek Pueblo might have been the largest pueblo in the Southwest. However, some kind of trouble developed at Pot Creek in the early 1300s CE, and part of the pueblo was burned with the residents scattering in different directions. Many went a few miles north to a neighboring Tanoan pueblo (Taos) and merged with them. Others went southeast, into a high pass in the mountains where they founded Picuris Pueblo.
Taos Pueblo was a center of trade long before the Spanish arrived. The pueblo served as a contact point between the Rio Grande Pueblos to the south and the Comanche, Apache and Ute to the east, north and northeast. Every fall when the annual trade fair was happening, Taos Pueblo became a neutral zone where fighting and raiding were banned for the duration of the fair. The arrival of the Spanish in 1540 didn't interfere with the trade fair cycle but after they returned in 1598, they did try to impose taxes on everyone.
Around 1620 Jesuit priests oversaw the construction of the first mission of San Geronimo de Taos. Friction between the tribe and the Spanish led to the killing of a resident priest and destruction of the church in 1660. The church was rebuilt, only to be destroyed again and two resident priests killed in the opening moments of the Pueblo Revolt of 1680. The Spanish were evicted from northern Nuevo Mexico that year but returned in force in 1692. By 1700, the third mission church at Taos was under construction.
For a few years, the tribe and the Spanish got along, forced to be amicable in order to deal with their common enemies: Ute, Apache and Comanche raiders. That pressure was relieved in 1776 when Governor Juan Bautista de Anza and his troops killed virtually the entire upper hierarchy of the Comanche tribe in the Battle of Cuerno Verde, near Greenhorn Mountain in southern Colorado.
American fur trappers and traders first appeared in the area in the early 1800s. Things changed in 1820 when Mexico declared independence and trade wagons began rolling over the Santa Fe Trail. The American military arrived in 1847, in the beginning of the Mexican-American War. That military presence quickly led to the Taos Rebellion of 1847, a rebellion which saw Governor Charles Bent and several other prominent Americans killed. A few days later American troops and armed citizens arrived from Santa Fe and, thinking the rebels had taken refuge in the mission church, they destroyed the church and killed many innocent women and children who were hiding inside it. That effectively ended the rebellion. After a short trial, 17 of the surviving rebels were hanged from trees surrounding the plaza in the nearby non-Indian village of Taos. A new mission church was constructed around 1850 near the west gate of the pueblo wall but the ruins of the old church are still visible today.
One result of the Taos Rebellion is that the tribe has never signed a peace treaty with the United States Government. That led to President Theodore Roosevelt using an Executive Proclamation to remove some 48,000 acres of the pueblo's mountain land and combine that with the fledgling Carson National Forest in 1906. That land was a point of major contention between the pueblo and Congress until it was returned to the tribe by President Richard M. Nixon in 1970. An additional 764 acres was returned to the tribe in 1996.
Today the community of Taos Pueblo is considered one of the most private, secretive and conservative of all the pueblos, even though the Pueblo of Taos offers more on-site shops for visitors than any other pueblo.
Taos potters have been making pottery for hundreds of years, much of it slipped with micaceous clay so that it could be used for cooking purposes. For many years Taos pottery was traded to the Apache, Ute, Arapaho and Comanche who came to the annual Taos trade fair, in return for buffalo meat and buffalo hides. Traditional Taos micaceous pottery is known for its glittery tan or yellow gold appearance. Generally, there was no painted decoration but there might be some form of sculpted detail. Today's Taos potters produce a variety of traditional micaceous pots.
100 West San Francisco Street, Santa Fe, New Mexico 87501
(505) 986-1234 - www.andreafisherpottery.com - All Rights Reserved