Standing singing figure with tablita
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Martha Arquero, Cochiti, Standing singing figure with tablita
Martha Arquero
Cochiti
$ 495
xxcoe9371
Standing singing figure with tablita
8 3/4 in H by 6 in Dia
Condition: Very good with a chipped ear, see image 4
Signature: Martha Arquero Cochiti

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Martha Arquero

Cochiti
Frog jar
 

Born into Cochiti Pueblo in 1944, Martha Arquero is the daughter of Damacia and Santiago Cordero. After learning the traditional way to make pottery from her mother, Martha began producing handmade clay sculptures in the form of traditional storytellers, nativity sets with angels and baby lambs, finely made jars and large figures. She is most popular for her frog storytellers and her whimsical mermaids.

At the 1984 SWAIA Santa Fe Indian Market Martha earned 1st and 2nd Place ribbons for two of her pieces.

Martha's early pieces were unsigned but later she began signing Martha Arquero, Cochiti. Her two sisters, Josephine Arquero and Marie Laweka, also made pottery.

Damacia was Santiago's second wife. His first wife was Lorenza Cordero, mother of Helen Cordero and grandmother of Felecita Eustace, Ada Suina, Snowflake Flower, Geworge Cordero and Toni Suina.

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Cochiti Pueblo

The view west from Cochiti Lake
View west across Cochiti Pueblo

Cochiti Pueblo lies fifteen miles south of Santa Fe along the west bank of the Rio Grande. What is now Bandelier National Monument is the pueblo's most recent ancestral home. They may have relocated to the Bandelier area from the Four Corners region around 1300.

Cochiti legend says that Clay Old Woman and Clay Old Man came to visit the Cochitis. While all the people watched, Clay Old Woman shaped a pot. Clay Old Man danced too close and kicked the pot. He rolled the clay from the broken pot into a ball, gave a piece to all the women in the village and told them never to forget to make pottery.

 
Ancestral home of the Cochitis
At Bandelier National Monument

In protohistoric times, human effigy pots, animals, duck canteens and bird shaped pitchers with beaks as spouts were common productions of the Cochiti potters. Many of these were condemned as idols and destroyed by the Spaniards. That problem left when the Spanish left in 1820 but the fantastic array of figurines created by Cochiti potters was essentially dormant until the railroad arrived. Then Cochiti potters were among the first to enter the tourist market and they produced many whimsical figures into the early 1900's. Then production followed the market into more conventional shapes.

Legend has it that a Ringling Brothers Circus train broke down near Cochiti Pueblo in the 1920's. The tribe's contact with the ringmaster, trapeze artists, opera singers, sideshow "freaks" and exotic animals paved the way for a variety of new figural subjects. An astute observer will find angels, nativities, cowboys, tourist caricatures, snakes, dinosaurs, turtles, goats, two-headed opera singers, clowns, tattooed strongmen, Moorish nuns and even mermaids in the Cochiti pottery pantheon, most produced only since the early 1960's and based on characters described in Cochiti's oral history.

A few modern potters make traditional styled pots with black and red flowers, animals, clouds, lightning and geometric designs but most Cochiti pottery artists now create figurines. Most notable is the storyteller, a grandfather or grandmother figure with "babies" perched on it. Helen Cordero is credited with creating the first storyteller in 1964 to honor her grandfather. The storyteller style was quickly picked up by other pueblos and each modified the form to match their local situation (ie: clay colors and tribal and religious traditions). In some pueblos, storytellers are also now made as drummers and as a large variety of animals.

Today, Cochiti potters face the challenge of acquiring the clay for the white slip. Construction of Cochiti Dam in the 1960's destroyed their primary source of their trademark white slip and gray clay. Now the white slip comes from one dwindling source at Santo Domingo, Cochiti Pueblo's neighbor to the south.

Most outsiders who visit Cochiti Pueblo these days do so on the way to or from either the recreation area on Cochiti Lake or Kasha-Katuwe Tent Rocks National Monument.


Map showing location of Cochiti Pueblo

For more info:
at Wikipedia
official website
 
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Santiago Cordero Family Tree

Disclaimer: This "family tree" is a best effort on our part to determine who the potters are in this family and arrange them in a generational order. The general information available is questionable so we have tried to show each of these diagrams to living members of each family to get their input and approval, too. This diagram is subject to change should we get better info.


    Santiago Cordero (b. 1876) & Lorenza Cordero (b. ca. 1874)
    Their descendants who became potters:
    • Juanita Arquero (b. ca. 1906)
      Her students:
      • Felecita Eustace (b. 1927)
      • Helen Cordero (see below)
    • Eluterio Cordero & Berina Herrera Cordero
      Their descendants who became potters:
      • Ada Suina (b. 1930) & Tony Suina
        Their descendants who became potters:
        • Dena Suina (b. 1961) (daughter-in-law)
      • Snowflake Flower (Estephanita Cordero, Stephanie C. Rhoades) (b. 1931)
    • Helen Cordero (1915-1994) & Fred Cordero
      Their descendants who became potters:
      • George Cordero (1944-1990) & Kathy Cordero
        • Buffy Cordero (b. 1969)
      • Toni Suina (b. ca. 1948) & Del Trancosa
    • Ramona Cordero
    Santiago Cordero (b. 1876) & Damacia Cordero (1905-1989)
    Their descendants who became potters:
    • Josephine Arquero (b. 1928)
    • Martha Arquero (b. 1944)
    • Gloria Herrera
    • Marie Laweka (1931-2002)
      Her daughter who became a potter:
      • Josephine Laweka (1960-2008)
    • Dorothy Trujillo (niece, 1932-1999)
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