Polychrome wedding vase with bird, rainbow, flower and geometric design
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Ruby Panana, Zia, Polychrome wedding vase with bird, rainbow, flower and geometric design
Artist: Ruby Panana
Pueblo: Zia
Dimensions: 10 in H by 7 in Dia
Item Number: xxzak8263
Price: $ 395
Description: Polychrome wedding vase with bird, rainbow, flower and geometric design
Condition: Excellent
Signature: Ruby Panana Zia
Date Created: 2018
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Ruby Panana

Zia
Ruby Panana
Polychrome olla
 

A daughter of Seferina Bell, Ruby Panana was born in Zia Pueblo in the early 1950's. She grew up watching her famous mother making pottery but didn't begin herself until she was almost 30 years old. She finished high school at Albuquerque's West Mesa High School, then went on to the University of New Mexico in search of a teaching degree. However, her scholarships didn't cover all that she needed covered and she eventually returned to Zia Pueblo. She met and married her husband and moved to his home at Jemez Pueblo. As much as Ruby now lives at Jemez Pueblo, she still makes her pottery in the Zia style she learned from her mother.

In addition to her famous mother Ruby counts potters Kathryn Pino and Eleanor Pino Griego among her family.

Since immersing herself full time in her pottery making, she has blazed a trail for other Zia potters by participating in shows at the Walatowa Visitor Center, the Heard Museum Guild Indian Fair and Market in Phoenix, the SWAIA Santa Fe Indian Market, the Southwest Indian Art Fair in Tucson and the Eight Northern Pueblos Arts and Crafts Fair in Espanola, NM. She has taken home ribbons for Best of Show from Walatowa, 1st and 2nd Place at Santa Fe Indian Market, Best of Pottery at the Heard, 1st and 2nd Place at Eight Northern Pueblos and the Purchase Award at Tucson (meaning: the Arizona State Museum bought the pot she entered to be judged).

Ruby tells us her favorite shapes to work with are water jars and her favorite designs to paint include parrots and rainbows. Like many Native American potters, Ruby says she gets her inspiration from the clay itself. That's part of what causes her to enjoy making pottery so much.

When she's not making pottery you might find Ruby near a basketball game: her favorite team is the UConn Women's Basketball Team. She also enjoys regular visits to the casino (although she doesn't ever win much) and she's lately gotten into a business buying storage units...


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Zia Pueblo

Zia Reservation view
A typical view on the Zia Reservation

Zia Pueblo is situated in the Jemez Mountains with Jemez Pueblo to the north and Santa Ana Pueblo to the south. Despite its picture postcard setting, Zia's history for the last four hundred years has been difficult.

Antonio de Espejo led a small troop of Spanish explorers up the Jemez River and discovered Zia Pueblo in 1583. Espejo estimated there were about 4,000 inhabitants in a city of house blocks up to three and four stories high with five major plazas and many smaller ones. "The people are clean. The women wear a blanket over their shoulders tied with a sash at their waist - their hair cut in front, and the rest plaited so that it forms two braids, and above a blanket of turkey feathers," is how Espejo's scribe recorded it.

Zia today is a water-poor community of about 800, most of whose residents work away from the pueblo.

The people of Zia participated in the Pueblo Revolt of 1680 and when Spanish troops returned in 1682 and 1687, the Zias were able to repulse them. When more Spanish troops returned in 1688 they were finally successful in conquering the Zias. The Spanish killed many people, burned the pueblo and took many slaves back to Mexico with them. When Don Diego de Vargas returned to northern Nuevo Mexico in 1692, the Zias sued for peace and accepted the rule of Spain almost immediately. However, the new Spanish government did little to protect the pueblos from the raids of nomadic Ute, Apache, Comanche and Navajo warriors. Zia fortunes slid in many ways and by the 1890's the tribe was down to just 98 members.

Today, the Pueblo of Zia numbers about 800 people, many of whom are active artists producing everything from pottery to jewelry to baskets to paintings, sculptures and wood carvings.

Pottery was a Zia mainstay as for at least two hundred years. The balance of trade was food from Santa Ana, Jemez and San Felipe in return for pottery from Zia. Pottery still remains Zia's largest home-grown cash crop.

Zia pottery is Keresan and, as such, shares design characteristics with other important Keresan pottery, especially Acoma and Laguna ware. They all have their favorite geometric patterns, stylized birds, rainbows and flowers, but each maintains its own individual images and colors.

Where Acoma and Laguna's bird is a parrot, Zia's is a roadrunner. Acoma's black and orange on stark white is contrasted by Zia's dark brown and brownish red on creamy white. Further, Acoma's hard, paper-thin, white clay ollas differ greatly from Zia's sturdy, slightly granular, basalt-tempered red clay jars. Because of their unique local clay and their traditional designs and shapes, Zia pottery is unique and easily distinguished from the pottery of other pueblos.

When New Mexico became a territory (and then a state), some of the symbols involved were sourced from Zia Pueblo. The roadrunner often pictured on Zia pottery became the official New Mexico state bird and the Zia sun symbol (a circle with four parallel lines in four groups pointing in the four directions) became a state symbol depicted in many places, including the state flag.

Zia Pueblo location map


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The Story of
the Wedding Vase

as told by Teresita Naranjo of Santa Clara Pueblo


The Wedding Vase has been used for a long, long time in Indian Wedding Ceremonies.

After a period of courtship, when a boy and girl decide to get married, they cannot do so until certain customs have been observed. The boy must first call all his relatives together to tell them that he desires to be married to a certain girl. If the relatives agree, two or three of the oldest men are chosen to call on the parents of the girl. They pray according to Indian custom and the oldest man will tell the parents of the girl what their purpose is in visiting. The girl’s parents never give a definite answer at this time, but just say that they will let the boy’s family know their decision later.

About a week later, the girl calls a meeting of her relatives. The family then decides what answer should be given. If the answer is “no” that is the end of it. If the answer is “yes” then the oldest men in her family are delegated to go to the boy’s home, and to give the answer, and to tell the boy on what day he can come to receive his bride-to-be. The boy must also notify all of his relatives on what day the girl will receive him, so that they will be able to have gifts for the girl.

Now the boy must find a Godmother and Godfather. The Godmother immediately starts making the wedding vase so that it will be finished by the time the girl is to be received. The Godmother also takes some of the stones which have been designated as holy and dips them into water, to make it holy water. It is with this holy water that the vase is filled on the day of the reception.

The reception day finally comes and the Godmother and Godfather lead the procession of the boy’s relatives to the home of the girl. The groom is the last in line and must stand at the door of the bride’s home until the gifts his relatives have brought have been opened and received by the bride.

The bride and groom now kneel in the middle of the room with the groom’s relatives and the bride’s parents praying all around them. The bride then gives her squash blossom necklace to the groom’s oldest male relative, while the groom gives his necklace to the bride’s oldest male relative. After each man has prayed, the groom’s necklace is placed on the bride, and the bride’s is likewise placed on the groom.

After the exchange of squash blossom necklaces and prayers, the Godmother places the wedding vase in front of the bride and groom. The bride drinks out of one side of the wedding vase and the groom drinks from the other. Then, the vase is passed to all in the room, with the women all drinking from the bride’s side, and the men from the groom’s.

After the ritual drinking of the holy water and the prayers, the bride’s family feeds all the groom’s relatives and a date is set for the church wedding. The wedding vase is now put aside until after the church wedding.

Once the church wedding ceremony has occurred, the wedding vase is filled with any drink the family may wish. Once again, all the family drinks in the traditional manner, with women drinking from one side, and men the other. Having served its ceremonial purpose, the wedding vase is given to the young newlyweds as a good luck piece.

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Ascencion Galvan Pino Family Tree

Disclaimer: This "family tree" is a best effort on our part to determine who the potters are in this family and arrange them in a generational order. The general information available is questionable so we have tried to show each of these diagrams to living members of each family to get their input and approval, too. This diagram is subject to change should we get better info.


    Ascencion Galvan Pino and Joe Pino
    Their descendants who became potters:
    • Seferina Bell
      Her descendants who became potters:
      • Ruby Panana (b. 1954)
    • Katherine Pino (b. ca. 1935)
    • Laura Pino (b. ca. 1930s)
      Her descendants who became potters:
      • Eleanor Pino Griego (b. 1953)
      • Reyes Pino
    • Tomasita Pino (b. ca. 1930s)

Pottery Care & Consideration

  • The most obvious tip: Yes, the pots will break if you drop them!
  • Do not expose pottery to water (Inside or outside). Do not wipe with a damp cloth.
  • Dust pottery only with a soft, smooth cloth (no terry cloth or textured fabric). A very soft paintbrush (sable or camel) can be used.
  • Always use two hands to carry your pot: one on top and one on the bottom, or one hand on each side. Be careful with handles, they can be fragile. Do not grip or lift pots by the rim. Take care when wearing jewelry, rings can scratch the finish.
  • Place a piece of felt or cloth between the pot and the shelf to protect the signature.
  • Avoid exposing pottery to extreme temperature changes.

For those who live in "earthquake country" (also good for mischievous pets):

  • Weigh pots down with a small zip lock bag containing sand, glass marbles, rice, etc. Do not fill the pot more than one third full as you want them bottom heavy. Remember to remove the weight before moving.
  • Secure your shelves; make sure they are well attached to the walls. Shelf brackets should be of sufficient length and strength to support the weight of your pottery.
  • Prevent pots from sliding. Consider attaching a small wooden molding to the front of shelves. Line shelves with non-slip material (a thin sheet of rubber foam, Styrofoam sheeting, etc.)
  • If you need assistance with special problems, major cleaning (your grandchild spills ice cream on your pot), restoration or repair (the cat breaks a pot), or replacement (irreparable damage), please feel free to call us.

We hope these ideas help you maintain the beauty and value of your pottery for years of enjoyment.

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